"Censorship".
Related Topics:Censorship is the control of speech and other forms of human expression. In many (but not all) cases, it is exercised by governing bodies. The visible motive of censorship is often to stabilize or improve the society that the government would have control over. It is most commonly applied to acts that occur in public circumstances, and most formally involves the suppression of ideas by criminalizing or regulating expression. Furthermore, discussion of censorship often includes less formal means of controlling perceptions by excluding various ideas from mass communication. What is censored may range from specific words to entire concepts and it may be influenced by value systems.
Sanitization (removal) and whitewashing are almost interchangeable terms that refer to a particular form of censorship via omission, which seeks to "clean up" the portrayal of particular issues and/or facts that are already known, but that may be in conflict with the point of view of the censor. Some may consider extreme political correctness to be related, as a socially-imposed (rather than governmentally imposed) type of restriction, which, if taken to extremes, may qualify as self-censorship.
An early published reference to the term "whitewash" dates back to 1762 in a Boston Evening Post article. In 1800 the word was used publicly in a political context, when a Philadelphia Aurora editorial said that "if you do not whitewash President Adams speedily, the Democrats, like swarms of flies, will bespatter him all over, and make you both as speckled as a dirty wall, and as black as the devil."
The word "sanitization" is a euphemism commonly used in the political context of propaganda to refer to the doctoring of information that might otherwise be perceived as incriminating, self-contradictory, controversial, or damaging. Censorship, as compared to acts or policies of sanitization, more often refers to a publicly set standard, not a privately set standard. However, censorship is often alleged when an essentially private entity, such as a corporation, regulates access to information in a communication forum that serves a significant share of the public. Official censorship might occur at any jurisdictional level within a state or nation that otherwise represents itself as opposed to formal censorship.
Most public speech depends on an organized forum such as a court or town meeting, or on technologies such as paper, the printing press, radio, television, or the internet. In each case, only a minority of people have initially had free access to the medium of public communication. Most often, censorship does not seek to ban certain ideas "in a vacuum," but rather to restrict what may be said in particular media of communication.
In England, censorship began with the introduction of copyright laws, which gave the Crown the permission to license publishing. Without government approval, printing was not allowed. For a court or other governmental body to prevent a person from speaking or publishing before the act has even taken place is sometimes called prior restraint, which may be viewed as worse than punishment received after someone speaks, as in libel suits.
Censorship can be explicit, as in laws passed to prevent select positions from being published or propagated (e.g., the People's Republic of China, Saudi Arabia, The United States and Australia, where certain Internet pages are not permitted), or it can be implicit, taking the form of intimidation by government, where people are afraid to express or support certain opinions for fear of losing their jobs, their position in society, their credibility, or even their lives. The latter form is similar to McCarthyism.
A well-known example of sanitization policies comes from the USSR under Stalin, where publicly used photographs were often altered to remove people whom Stalin had condemned to execution. Though past photographs may have been remembered or kept, this deliberate and systematic alteration of history in the public mind is seen as one of the central themes of Stalinism and totalitarianism. More recently, the official exclusion of television crews from locales where coffins of military dead were in transit has been cited as a form of censorship. This particular example obviously represents an incomplete or failed form of censorship, as numerous photographs of these coffins have been printed in newspapers and magazines.
Also, some religious groups have at times attempted to block the teaching of evolution in schools, as evolutionary theory appears to contradict their religious beliefs. The teaching of sexual education in school and the inclusion of information about sexual health and contraceptive practices in school textbooks is another area where suppression of information occurs.
In the context of secondary-school education, the way facts and history are presented greatly influences the interpretation of contemporary thought, opinion and socialization. One argument for censoring the type of information disseminated is based on the inappropriate quality of such material for the young. The use of the "inappropriate" distinction is in itself controversial, as it can lead to a slippery slope enforcing wider and more politically-motivated censorship.
Some thinkers understand censorship to include other attempts to suppress points of view or the exploitation of negative propaganda, media manipulation, spin, disinformation or "free speech zones." These methods tend to work by disseminating preferred information, by relegating open discourse to marginal forums, and by preventing other ideas from obtaining a receptive audience.
Sometimes, a specific and unique information whose very existence is barely known to the public, is kept in a subtle, near-censorship situation, being regarded as “subversive” or “inconvenient”. Michel Foucault’s 1978 text Sexual Morality and the Law, for instance - originally published as La loi de la pudeur ‘the law of decency’, defends the decriminalization of statutory rape and the abolition of age of consent laws, and as of July, 2006, is almost totally invisible throughout the Internet, both in English and French, and does not appear not even on Foucault-specialized websites.
Suppression of access to the means of dissemination of ideas can function as a form of censorship. Such suppression has been alleged to arise from the policies of governmental bodies, such as the FCC in the United States of America, the CRTC in Canada, newspapers that refuse to run commentary the publisher disagrees with, lecture halls that refuse to rent themselves out to a particular speaker, and individuals who refuse to finance such a lecture. The omission of selected voices in the content of stories also serves to limit the spread of ideas, and is often called censorship. Such omission can result, for example, from persistent failure or refusal by media organizations to contact criminal defendants (relying solely on official sources for explanations of crime). Censorship has been alleged to occur in such media policies as blurring the boundaries between hard news and news commentary, and in the appointment of allegedly biased commentators, such as a former government attorney, to serve as anchors of programs labeled as hard news but comprising primarily anti-criminal commentary.
The focusing of news stories to exclude questions that might be of interest to some audience segments, such as the avoidance of reporting cumulative casualty rates among citizens of a nation that is the target or site of a foreign war, is often described as a form of censorship. Favorable representation in news or information services of preferred products or services, such as reporting on leisure travel and comparative values of various machines instead of on leisure activities such as arts, crafts or gardening has been described by some as a means of censoring ideas about the latter in favor of the former.
Self Censorship: Imposed on the media in a free market by market/cultural forces rather than a censoring authority. This occurs when it is more profitable for the media to give a biased view. Examples would include near hysterical and scientifically untenable stances against nuclear power, genetic engineering and recreational drugs distributed because scare stories sell. It also occurs when politicians/culture expect the media to give moral guidance - i.e., not publishing the cartoon depictions of Muhammed.
Throughout history, mass protests have served as a method for resisting unwanted impositions, though modern technology often affords control of mass meetings to the groups who control the sound amplification systems around which the meetings are organized. Modern sound-reinforcement technology has sometimes led to a perhaps mistaken perception that all those in attendance at mass gatherings agree on a broad spectrum of ideas, when in reality, individual members of the crowd might agree only in narrow measure with those whose voices are amplified. It has been suggested that mass reproduction, through broadcast, print, and network technology, of the ideas amplified from a podium can effectively censor the voices of individual members of a crowd.
Interestingly, the censorship of coarse vernacular in the United States doesn't always extend to non-American pronunciations. Instead of shit, the Scots and Northern English variant shite may apparently be used, as may fook for fuck. (Note: this was witnessed on broadcast television in early 2004, before the FCC levied several highly publicized fines.)
In recent times, censorship has taken the form of limiting access to public information in more useful formats, such as electronic information used by regulatory agencies, while the right to access and disseminate reports based on public information is limited to forms of information that can only be analyzed by scanning or reading paper documents. Fees for paper and other materials used to release public information that are disproportionate to the actual costs of paper copying also serve to regulate dissemination of information about government activities. In an age of distributed electronic networks, of advanced security algorithms that can facilitate supervised limited access to such networks and of low-cost photo-reproduction technology, limiting the availability of information that can be mass produced by imposing disproportionate fees as a condition to release of information is said by some to be a parallel to media taxes imposed but then outlawed in American in the 17th Century.
Even apparently open network communication can be the target of allegations of censorship. Such networks rely on technology not evenly distributed among all population segments. Groups with the most time and resources to participate in networked communities may, perhaps unbeknownst even to most group members, use their superior access to supplant the information that would be provided by non-users with versions that are preferred by the dominant sector.
Core issues in ethics | Censorship | Emergency laws | Freedom of expression | Issue in the Culture Wars
Cenzura | Censur | Zensur (Informationskontrolle) | Censura | Censure | צנזורה | Censuro | Censura | 検閲 | 검열 | Cenzūra | Cenzūra | Censuur (informatie) | Cenzura | Censura | Цензура | Censorship | Cenzúra | Censur | Цензура | 檢查制度
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